Sometimes Being a Witness Is All You Can Do

Picture courtesy Eric Cruz Lopez

I live in Los Angeles, and it’s been a little bit unnerving to see what is on the news about us. 

When I first moved to Los Angeles I lived in Venice Beach, on the Westside, by the Pacific Ocean. Venice Beach is beautiful, and weird, and has been heavily gentrified even since I lived there, and is now almost evenly split between people living in three million dollar homes, and people living in tents. It’s a problem on both ends of that financial situation. Of course, can you imagine being homeless? You would pitch a tent in a minute if you could, and you would definitely want to be in a temperate climate where people were laid-back, and where there were a lot of other people just like you around, to make you feel less obvious, and safer. I watched a video just yesterday about people who have chosen to live in vehicles (cars, campers) not in Venice Beach, but in the USA, and how they (being very digital) will meet up and hang out in different free camping areas to have a community. And why would people without homes be any different?

Los Angeles has a homeless, or unhoused, people problem. 

Los Angeles, and all of Southern California, has a lot of immigrants. Many of them are legal immigrants, some are illegal. Some are only here for work. Many want to get enough money through work here to send home to family in order to eventually rejoin family. I have met many people with that plan from Asian countries and countries south of the USA. Those folks are not wanting to live here forever. They’re trying to make enough money that everyone can live well, back home. But there is no mechanism for that of any workable consequence here in the USA. The visas for work are not for waiters and day laborers. The visas for work are for IT people and doctors, that sort of person. In Los Angeles we know that the Uber driver, the waiter, the grass cutter, is probably not here legally, and not intending to stay. We get it, and I think, for the most part, we’re happy to have the low-cost help.

Then there are other people who want to stay: people who came here fleeing violence, people who came here as babies and have only known here, people who came here as students and experienced so much prosperity and freedom compared to life back home that they don’t want to go back. As Americans we cannot really understand how different life can be, especially for the very poor, and women in general, in other countries, even countries like China or India that we might see as very western. When we were in China (my husband Dave and I) to adopt our daughter in 2009 we met our daughter at our hotel, a huge, lovely hotel, about twenty floors or so, and absolutely where the wealthy and foreigners stayed. As soon as my daughter was placed in my arms I lost the ability to sleep, and so I spent the long nights in the hotel hanging out in the bathroom, so I didn’t wake up Dave and daughter, and it had a floor to ceiling glass window next to the shower, and I could see right down the main street of Nanchang. Next to us was another tall building, and each balcony had laundry and sausages hanging off of it. And if we were on flour fourteen of the hotel, it was probably floor eleven of the apartment building that was completely blown out. I don’t know what had happened there, but it was rubble like you might see in a Tom Cruise movie. And above it, and below it, the balconies had laundry and sausages hanging. Rain or dry, explosion, crumbled concrete or not, the balconies had laundry and sausages hanging. And on the streets, during the day, scores of people stood over lit barrels boiling eggs to sell, any kind of egg you could possibly want: quail, chicken, duck, and probably more I am too American to think of. The eggs came in all shapes and sizes, and the egg vendors huddled over the steamy pots trying to stay warm. 

When we went into Nanchang from the airport we started first driving (in the passenger van with the other parents) through marsh, wetlands, dark and stinky, Then the marsh started having bits of high and dry land, and as soon as those appeared, there were tents and carboard shacks on them: people were living there. And as we progressed on (it was a long drive from the airport) there were more shacks. As the land got more livable the shacks got a little bigger, and then there were small villages with tiny crumbling houses, and then towns, and finally cities, and Nanchang was a huge city with underpasses and overpasses and pedestrian tunnels due to there being too much traffic on the eight-lane streets for people to cross safely. And in Nanchang the people lived stacked up twenty stories high in little efficiency apartments where their clothes and their dinner hung outside in the high breeze all year long, hot, cold, wet, dry, frozen or not. In Nanchang the city was so full and so busy that even at three in the morning there was a constant cacophony of car horns blaring below me, way below, fourteen stories below, in the street. The noise was significant, even up as high as I was. It was bumper to bumper car lights all night long. The bathtub in my bathroom was deep, and the hot water was endless, and I could soak and secretly watch the entire world below, all night long as I worried I was going to suck as a parent.

The day after we got our daughter we took the van across the street. The street was so large and so busy we had to take the van to safely get across, and we went to the “adopt your child here” building, which was easily fifteen stories high itself. I remember my ears popping as we rode the elevator up. When we got to the “this is where you give the boxed ginseng from Pennsylvania and sign the forms” floor we got off. It was freezing cold on that floor, and there were no electric lights turned on, so it was fairly dim, on a rainy forty degrees day, as we dipped our thumbs in red ink and signed our papers severing our child from one nation and attaching her to another. Each clerk we dealt with was wearing a winter coat and gloves with the fingertips cut out, over their business suits. I felt, in all honesty, both so lucky, and also that I had saved my tiny daughter from a hard life.

Dave and I ate Chinese food (of course we did) eagerly and with relish the whole time we were there, but there was one afternoon where I had been dragging Dave and our baby daughter exploring around, that we were just tired, and we went to a McDonalds in an eight-story shopping mall. I remember it was elevators only, and people were always waiting, and they would literally leap over you to get in. I think we waited at least three times to get on. When we got off and made our way to the McDonalds the line was about two blocks from the restaurant door. It moved quickly, and as we went inside I saw that they had the tables McDonalds had had when I was a kid, like cafeteria tables with immovable swivel chairs attached. Each chair had three people sitting on it. Let that sink in. One small hard plastic swivel chair, and three butts. Yes, butts in China are very much smaller than in the USA, and that tells you something right there that has nothing to do with genetics.

I remember when all of us (all across the world) who had submitted our paperwork in March of 2005 were talking in a Yahoo group about everything China-adoption related. It was common for people from the same month to design a t-shirt to wear in China so that they could spot each other (as if white people with Asian babies wasn’t enough of a clue). And I remember a whole passel of American members got up in arms because our group wanted a rainbow on the shirt, and those up in arms didn’t because they did not want to be associated with anything “gay.” And I remember thinking, in that moment, as if a lightning bolt had hit me, You may have been able to check a box for a gender preference, but even that wasn’t a guarantee, and what if your child turns out gay? Are you not open to whoever your child turns out to be? It wasn’t the first or last time the adoption process has taught me lessons about how little control I have in life. But what really hit me then was how it made me view those parents-to-be both as dumb, and unkind. 

If you have not experienced life in a place with real poverty, you cannot imagine what people would do to get their families out of it.  Could you sit all day in the cold, trying to sell your steaming eggs alongside hundreds of other people steaming eggs, baby tied to your back, little dog on a newspaper on the ground, everyone trying to stay warm and have enough to eat?

Los Angeles is okay, folks. It’s fine today, and it was fine last week, even with the homeless and all the immigrants of varying status. It’s actually a place where, rich or impoverished, people are generally in a good mood and kind and a heck of a lot more pleasant than my Philly neighbors used to be. (No disrespect Philly; you’re a great town, and you have your reasons.) We’re not bothered by immigrants at all. We are bothered, in many different ways, by some homes costing three million and some homes being cardboard shacks like in the marsh in China. But the current administration is not helping us with either of those problems. And it is potentially creating a lot more that we don’t need or deserve simply because most of us in this county voted for the Black woman. 

But in this moment, what difference can I make? What can I do to help? 

It is another hard lesson to learn that sometimes the only thing to do is to witness, to see, and to report back, honestly, on what you saw. There are many things that feel out of control right now, and many that you, also, probably want to stop, even if your list isn’t the same as mine. Take a picture, with your phone, camera, or mind, and share it. Write it down, make a picture with your words. Share it, and accept other people’s experiences too. You’re not playing fair if yours are the only right ones. 

The reason I wrote this post is not because of what is happening in Los Angeles, actually. It is because my fellow member and friend Nadja shared The Gaza Poets Society Substack with me. When Hamas kidnapped those people from Israel it hit me in the heart. I’m of an age that indicates that I, and my fellow kids of the 70s and 80s, were raised on The Diary of Anne Frank as a big thing in school, and I went on, as a child, to order many other Holocaust-related books from the Scholastic catalogue. I read so many that I sometimes couldn’t sleep as I tried to plan how I would help my family escape from the Nazis (and I’m not Jewish by nationality or religion). And the first book I edited professionally was a Holocaust memoir. I just felt that Jewish people needed a place to be safe from the rest of us, and the kidnappings in 2023 underlined that. 

But in college I read an interview with Yassar Arafat that changed how I thought about Palestinians. Though I still felt that Jewish people needed a place to be safe, I began to see that Palestinians also needed a place. Since the kidnappings happened in 2023, it’s been hard to watch the fallout. But, like the administration sending Marines we don’t need to Los Angeles to try and break it, there doesn’t seem to be much I can do about what the kidnappings unleashed.

Still it is important to know, to witness, to not turn your eyes away from something because it’s intractable, no matter what you think or feel is truth. And so I wanted to find a way, in this post, to share that Substack with you. The poetry is both well-written and moving. And as all writers share the feeling of “writing into the void,” I think the one thing we could give them is eyes on the page. It doesn’t mean we turn our back on one group for another. It does mean we take a look at all that is going on in the world of poetry. People in the USA often say, in the years since 2016, that not everything is political. But that is not true by a long shot. There is a reason some people in China shiver in a cardboard house in a marsh and some shiver next to a pot of boiling eggs in an actual metropolis. There is a reason why some people died of Covid and others did not. And in the USA, where most of us in this group are, the people in the nation do not (as a sweeping generalization, of course: so many shades of grey) easily understand how dangerous and revolutionary poetry often is in the rest of the world. Revolutionary precisely because it is a way of witnessing. 

It seems not at all odd, to me, to hear that bombs are falling in Gaza, to see it on the news. Sadly it doesn’t shock me at all. But it does shock me to hear that there has been a mass shooting in Austria, and it does shock me to see that Marines are in downtown Los Angeles. It’s a matter of degree, of what narratives and images we are accustomed to versus those we are not. 

As for what you see on the news, that’s not what I’m experiencing here, though I can hear helicopters for twenty-four hours now. It would take me about an hour, in good traffic, to get to where the news is taking its pictures, and it’s important to understand there is no one photo that can give you a true picture of all of Los Angeles. Can you imagine that it might be the same in other parts of the country and the world too?

Keep your spirits up, however you can. My recipe is potato chips, coffee, crosswords, and walking the dog. Check out the poetry on The Gaza Poets Society Substack. And don’t stop witnessing.

Writing and Reading for the Resistance: The Power of Words in a Time of Struggle

Photo shows raised fists beneath the word resist in orange block letters.

Words have power. In times of injustice, oppression, and uncertainty, words become more than just ink on a page—they become weapons, shields, and bridges. They can challenge unfair systems, inspire people to take action, and bring communities together. Writing and reading for the resistance means using stories, poems, and books to fight injustice and create a better future. Throughout history, people have used words to stand up against oppression—and today, we can do the same.

Writing as a Way to Fight Back

Writing can be a powerful tool in the fight for justice. To write is to document, to bear witness, and to refuse erasure. The act of storytelling itself can be a radical act, especially when it amplifies the voices of those who are silenced. It allows people to share their truths, educate others, and imagine a better world. Writing for the resistance can include:

  • Telling Untold Stories – Write about important events or people that history books ignore.
  • Challenging Misinformation – Speak out against lies and rewriting stories that are unfair or incomplete.
  • Creating New Worlds – Use fiction, poetry, or essays to imagine new possibilities that envision a just world.
  • Providing a Platform – Elevate marginalized voices, offering them space to share their truths.

Reading as a Form of Resistance

Reading isn’t just about learning—it can be a way to resist oppression. What we read shapes how we see the world, so choosing books wisely is important. Some ways reading can be an act of resistance include:

  • Reading Banned Books – Books that are censored often contain ideas that challenge powerful systems.
  • Learning from Activists and Leaders – Reading about people who fought for justice in the past can teach us how to do the same today.
  • Supporting Diverse Authors – Seek out authors whose voices are often ignored by mainstream publishing. Choosing books by writers from different backgrounds helps bring new voices into the conversation.
  • Sharing Knowledge – Share books, discuss ideas, and create spaces where literature fuels action. Talking about books with others can spread important ideas and inspire others to act. 

How You Can Take Action

If you want to use reading and writing to create change, here are some ways to start:

  1. Join or Start a Book Club – Read books that challenge systems of oppression and discuss them with friends.
  2. Write and Share Your Ideas – Whether through social media, blogs, or poetry, use your words to stand up for what’s right.
  3. Support Independent Bookstores & Libraries – These places often carry books that challenge unfair systems.
  4. Document What’s Happening – Keep a journal, write about current events, or interview people to make sure important stories aren’t forgotten.

Resistance is an ongoing effort, and literature—whether through reading or writing—has always been a vital part of that struggle. Words have changed the world before, and they can do it again. By reading and writing with purpose, we can stand up against injustice and help create a better future.

What books have inspired you to take action? What stories still need to be told? Share your thoughts and let’s keep the conversation going!

Books About the Power of Words & Resistance

For Middle & High School Readers

  1. Stamped: Racism, Antiracism, and You by Jason Reynolds & Ibram X. Kendi – A powerful, engaging look at how racist ideas have shaped history and how we can challenge them.
  2. The Hate U Give by Angie Thomas – A novel about police violence, activism, and finding your voice in the face of injustice.
  3. Internment by Samira Ahmed – A dystopian novel about a near-future America where Muslim Americans are sent to internment camps, and a young girl fights back.
  4. Maus by Art Spiegelman – A graphic novel that tells the story of the Holocaust through the eyes of the author’s father, using animals to represent different groups.
  5. Brown Girl Dreaming by Jacqueline Woodson – A memoir in verse about growing up Black in America and the power of storytelling.

For Adult Readers (But Still Accessible)

  1. The Fire Next Time by James Baldwin – A powerful collection of essays about race and justice in America.
  2. We Should All Be Feminists by Chimamanda Ngozi Adichie – A short but powerful book about gender equality.
  3. 1984 by George Orwell – A classic novel about government control, censorship, and the fight for truth.
  4. Their Eyes Were Watching God by Zora Neale Hurston – A story of a Black woman’s journey to find her own voice in a society that tries to silence her.
  5. The Handmaid’s Tale by Margaret Atwood – A dystopian novel about a future where a theocratic government strips women of their rights, reducing them to roles based on reproduction.

Poetry & Essays for Resistance

  1. Citizen: An American Lyric by Claudia Rankine – A mix of poetry and essays that explore race, identity, and resistance.
  2. Milk and Honey by Rupi Kaur – Poetry about survival, resilience, and healing from oppression.
  3. The Hill We Climb by Amanda Gorman – The poem that was read at President Biden’s inauguration, full of hope and resistance.
  4. I Am Alfonso Jones by Tony Medina – A novel in verse about police violence and the impact of activism.
  5. How to Read the Air by Dinaw Mengestu – A novel about identity, immigration, and reclaiming personal and historical narratives.